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类型【址:a g 9 559⒐ v i p】1:黄仕宣 大小:c6keVGIn12792KB 下载:Ndhr2qGh67235次
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日期:2020-08-03 19:57:56
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宋圣军

1.【址:a g 9 559⒐ v i p】1  This Palamon answer'd, and said again: "Cousin, forsooth of this opinion Thou hast a vain imagination. This prison caused me not for to cry; But I was hurt right now thorough mine eye Into mine heart; that will my bane* be. *destruction The fairness of the lady that I see Yond in the garden roaming to and fro, Is cause of all my crying and my woe. I *n'ot wher* she be woman or goddess, *know not whether* But Venus is it, soothly* as I guess, *truly And therewithal on knees adown he fill, And saide: "Venus, if it be your will You in this garden thus to transfigure Before me sorrowful wretched creature, Out of this prison help that we may scape. And if so be our destiny be shape By etern word to dien in prison, Of our lineage have some compassion, That is so low y-brought by tyranny."
2.  And, after that, to all her company She made to purvey* horse and ev'rything *provide That they needed; and then full lustily, Ev'n by the arbour where I was sitting, They passed all, so merrily singing, That it would have comforted any wight. But then I saw a passing wondrous sight;
3.  Unto his leman* Dalila he told, *mistress That in his haires all his strengthe lay; And falsely to his foemen she him sold, And sleeping in her barme* upon a day *lap She made to clip or shear his hair away, And made his foemen all his craft espien. And when they founde him in this array, They bound him fast, and put out both his eyen.
4.  "In all the pleasure that I can or may;" Whereof the other, humbly as she might, Thanked her; for in right evil array She was, with storm and heat, I you behight;* *assure Arid ev'ry lady then anon aright, That were in white, one of them took in green By the hand; which when that the knights had seen,
5.  9. Skinked: poured out; from Anglo-Saxon, "scencan."
6.  THE THIRD BOOK.

计划指导

1.  68. Mew: the cage or chamber in which hawks were kept and carefully tended during the moulting season.
2.  12. Hewe: domestic servant; from Anglo-Saxon, "hiwa." Tyrwhitt reads "false of holy hue;" but Mr Wright has properly restored the reading adopted in the text.
3.  A wife is Godde's gifte verily; All other manner giftes hardily,* *truly As handes, rentes, pasture, or commune,* *common land Or mebles,* all be giftes of fortune, *furniture <4> That passen as a shadow on the wall: But dread* thou not, if plainly speak I shall, *doubt A wife will last, and in thine house endure, Well longer than thee list, paraventure.* *perhaps Marriage is a full great sacrament; He which that hath no wife, I hold him shent;* *ruined He liveth helpless, and all desolate (I speak of folk *in secular estate*): *who are not And hearken why, I say not this for nought, -- of the clergy* That woman is for manne's help y-wrought. The highe God, when he had Adam maked, And saw him all alone belly naked, God of his greate goodness saide then, Let us now make a help unto this man Like to himself; and then he made him Eve. Here may ye see, and hereby may ye preve,* *prove That a wife is man s help and his comfort, His paradise terrestre and his disport. So buxom* and so virtuous is she, *obedient, complying They muste needes live in unity; One flesh they be, and one blood, as I guess, With but one heart in weal and in distress. A wife? Ah! Saint Mary, ben'dicite, How might a man have any adversity That hath a wife? certes I cannot say The bliss the which that is betwixt them tway, There may no tongue it tell, or hearte think. If he be poor, she helpeth him to swink;* *labour She keeps his good, and wasteth never a deal;* *whit All that her husband list, her liketh* well; *pleaseth She saith not ones Nay, when he saith Yea; "Do this," saith he; "All ready, Sir," saith she. O blissful order, wedlock precious! Thou art so merry, and eke so virtuous, And so commended and approved eke, That every man that holds him worth a leek Upon his bare knees ought all his life To thank his God, that him hath sent a wife; Or elles pray to God him for to send A wife, to last unto his life's end. For then his life is set in sickerness,* *security He may not be deceived, as I guess, So that he work after his wife's rede;* *counsel Then may he boldely bear up his head, They be so true, and therewithal so wise. For which, if thou wilt worken as the wise, Do alway so as women will thee rede. * *counsel Lo how that Jacob, as these clerkes read, By good counsel of his mother Rebecc' Bounde the kiddes skin about his neck; For which his father's benison* he wan. *benediction Lo Judith, as the story telle can, By good counsel she Godde's people kept, And slew him, Holofernes, while he slept. Lo Abigail, by good counsel, how she Saved her husband Nabal, when that he Should have been slain. And lo, Esther also By counsel good deliver'd out of woe The people of God, and made him, Mardoche, Of Assuere enhanced* for to be. *advanced in dignity There is nothing *in gree superlative* *of higher esteem* (As saith Senec) above a humble wife. Suffer thy wife's tongue, as Cato bit;* *bid She shall command, and thou shalt suffer it, And yet she will obey of courtesy. A wife is keeper of thine husbandry: Well may the sicke man bewail and weep, There as there is no wife the house to keep. I warne thee, if wisely thou wilt wirch,* *work Love well thy wife, as Christ loveth his church: Thou lov'st thyself, if thou lovest thy wife. No man hateth his flesh, but in his life He fost'reth it; and therefore bid I thee Cherish thy wife, or thou shalt never the.* *thrive Husband and wife, what *so men jape or play,* *although men joke Of worldly folk holde the sicker* way; and jeer* *certain They be so knit there may no harm betide, And namely* upon the wife's side. * especially
4.  His children ween'd that it for hunger was That he his armes gnaw'd, and not for woe, And saide, "Father, do not so, alas! But rather eat the flesh upon us two. Our flesh thou gave us, our flesh take us fro', And eat enough;" right thus they to him said. And after that, within a day or two, They laid them in his lap adown, and died.
5.  No wonder is, for in her great estate Her ghost* was ever in plein** humility; *spirit **full No tender mouth, no hearte delicate, No pomp, and no semblant of royalty; But full of patient benignity, Discreet and prideless, aye honourable, And to her husband ever meek and stable.
6.  From thenceforth the Jewes have conspired This innocent out of the world to chase; A homicide thereto have they hired, That in an alley had a privy place, And, as the child gan forth by for to pace, This cursed Jew him hent,* and held him fast *seized And cut his throat, and in a pit him cast.

推荐功能

1.  25. Through which I mighte stand in worse plight: in a worse position in the city; since she might through his anger lose the protection of his brother Hector.
2.  THE FRIAR'S TALE.
3.  "For truste well that your estate* royal, *rank Nor vain delight, nor only worthiness Of you in war or tourney martial, Nor pomp, array, nobley, nor eke richess, Ne made me to rue* on your distress; *take pity But moral virtue, grounded upon truth, That was the cause I first had on you ruth.* *pity
4.  And many pointes of his passion; How Godde's Son in this world was withhold* *employed To do mankinde plein* remission, *full That was y-bound in sin and cares cold.* *wretched <12> All this thing she unto Tiburce told, And after that Tiburce, in good intent, With Valerian to Pope Urban he went.
5.   And with that word my bookes gan I take, And right thus on my Legend gan I make.
6.  WEET* ye not where there stands a little town, *know Which that y-called is Bob-up-and-down, <1> Under the Blee, in Canterbury way? There gan our Hoste for to jape and play, And saide, "Sirs, what? Dun is in the mire.<2> Is there no man, for prayer nor for hire, That will awaken our fellow behind? A thief him might full* rob and bind *easily See how he nappeth, see, for cocke's bones, As he would falle from his horse at ones. Is that a Cook of London, with mischance? <3> Do* him come forth, he knoweth his penance; *make For he shall tell a tale, by my fay,* *faith Although it be not worth a bottle hay.

应用

1.  16. In The Knight's Tale, Emily's yellow hair is braided in a tress, or plait, that hung a yard long behind her back; so that, both as regards colour and fashion, a singular resemblance seems to have existed between the female taste of 1369 and that of 1869.
2.  1. The genuineness and real significance of this "Prayer of Chaucer," usually called his "Retractation," have been warmly disputed. On the one hand, it has been declared that the monks forged the retractation. and procured its insertion among the works of the man who had done so much to expose their abuses and ignorance, and to weaken their hold on popular credulity: on the other hand, Chaucer himself at the close of his life, is said to have greatly lamented the ribaldry and the attacks on the clergy which marked especially "The Canterbury Tales," and to have drawn up a formal retractation of which the "Prayer" is either a copy or an abridgment. The beginning and end of the "Prayer," as Tyrwhitt points out, are in tone and terms quite appropriate in the mouth of the Parson, while they carry on the subject of which he has been treating; and, despite the fact that Mr Wright holds the contrary opinion, Tyrwhitt seems to be justified in setting down the "Retractation" as interpolated into the close of the Parson's Tale. Of the circumstances under which the interpolation was made, or the causes by which it was dictated, little or nothing can now be confidently affirmed; but the agreement of the manuscripts and the early editions in giving it, render it impossible to discard it peremptorily as a declaration of prudish or of interested regret, with which Chaucer himself had nothing whatever to do.
3.  37. "All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: that the man of God may be perfect, throughly furnished unto all good works." -- 2 Tim. iii. 16.
4、  This Parson him answered all at ones; "Thou gettest fable none y-told for me, For Paul, that writeth unto Timothy, Reproveth them that *weive soothfastness,* *forsake truth* And telle fables, and such wretchedness. Why should I sowe draff* out of my fist, *chaff, refuse When I may sowe wheat, if that me list? For which I say, if that you list to hear Morality and virtuous mattere, And then that ye will give me audience, I would full fain at Christe's reverence Do you pleasance lawful, as I can. But, truste well, I am a southern man, I cannot gest,* rom, ram, ruf, <1> by my letter; *relate stories And, God wot, rhyme hold I but little better. And therefore if you list, I will not glose,* *mince matters I will you tell a little tale in prose, To knit up all this feast, and make an end. And Jesus for his grace wit me send To shewe you the way, in this voyage, Of thilke perfect glorious pilgrimage, <2> That hight Jerusalem celestial. And if ye vouchesafe, anon I shall Begin upon my tale, for which I pray Tell your advice,* I can no better say. *opinion But natheless this meditation I put it aye under correction Of clerkes,* for I am not textuel; *scholars I take but the sentence,* trust me well. *meaning, sense Therefore I make a protestation, That I will stande to correction." Upon this word we have assented soon; For, as us seemed, it was *for to do'n,* *a thing worth doing* To enden in some virtuous sentence,* *discourse And for to give him space and audience; And bade our Host he shoulde to him say That alle we to tell his tale him pray. Our Hoste had. the wordes for us all: "Sir Priest," quoth he, "now faire you befall; Say what you list, and we shall gladly hear." And with that word he said in this mannere; "Telle," quoth he, "your meditatioun, But hasten you, the sunne will adown. Be fructuous,* and that in little space; *fruitful; profitable And to do well God sende you his grace."
5、  Now since she was not at the feast y-slaw,* *slain Who kepte her from drowning in the sea? Who kepte Jonas in the fish's maw, Till he was spouted up at Nineveh? Well may men know, it was no wight but he That kept the Hebrew people from drowning, With drye feet throughout the sea passing.

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网友评论(vZY5ZkM672542))

  • 王善鋆 08-02

      Notes to the Man of Law's Tale

  • 孙绵涛 08-02

      "And of your newe wife, God of his grace So grant you weal and all prosperity: For I will gladly yield to her my place, In which that I was blissful wont to be. For since it liketh you, my Lord," quoth she, "That whilom weren all mine hearte's rest, That I shall go, I will go when you lest.

  • 常征 08-02

       5. The monk had been appointed by his abbot to inspect and manage the rural property of the monastery.

  • 杨念明 08-02

      But natheless, this thought he well enough, That "Certainly I am aboute naught, If that I speak of love, or *make it tough;* *make any violent For, doubteless, if she have in her thought immediate effort* Him that I guess, he may not be y-brought So soon away; but I shall find a mean, That she *not wit as yet shall* what I mean." *shall not yet know*

  • 姚笛 08-01

    {  Comfort is none, but in you, Lady dear! For lo! my sin and my confusion, Which ought not in thy presence to appear, Have ta'en on me a grievous action,* *control Of very right and desperation! And, as by right, they mighte well sustene That I were worthy my damnation, Ne were it mercy of you, blissful Queen!

  • 赤芸 07-31

      4. Qui cum patre: "Who with the father"; the closing words of the final benediction pronounced at Mass.}

  • 徐珂 07-31

      But at the last, with muche care and woe We fell accorded* by ourselves two: *agreed He gave me all the bridle in mine hand To have the governance of house and land, And of his tongue, and of his hand also. I made him burn his book anon right tho.* *then And when that I had gotten unto me By mast'ry all the sovereignety, And that he said, "Mine owen true wife, Do *as thee list,* the term of all thy life, *as pleases thee* Keep thine honour, and eke keep mine estate; After that day we never had debate. God help me so, I was to him as kind As any wife from Denmark unto Ind, And also true, and so was he to me: I pray to God that sits in majesty So bless his soule, for his mercy dear. Now will I say my tale, if ye will hear. --

  • 袁西华 07-31

      17. N'ere thou our brother, shouldest thou not thrive: if thou wert not of our brotherhood, thou shouldst have no hope of recovery.

  • 安杨 07-30

       O very light of eyen that be blind! O very lust* of labour and distress! *relief, pleasure O treasurer of bounty to mankind! The whom God chose to mother for humbless! From his ancill* <6> he made thee mistress *handmaid Of heav'n and earth, our *billes up to bede;* *offer up our petitions* This world awaiteth ever on thy goodness; For thou ne failedst never wight at need.

  • 唐曼 07-28

    {  4. The arbour was furnished with seats, which had been newly covered with turf.

  • 曹菁 07-28

      The thirteenth statute, Whilom is to think What thing may best thy lady like and please, And in thine hearte's bottom let it sink: Some thing devise, and take for it thine ease, And send it her, that may her heart appease: Some heart, or ring, or letter, or device, Or precious stone; but spare not for no price.

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